God Wants You Healthy and Whole

1. The Old Testament

The beginning (Genesis) and the end of Scripture (Revelation) reveal God’s perfect will. Sickness, disease, and death do not exist in the absence of sin, Satan, and the curse.

Even after the Fall, God’s love for mankind has always been evident. And it has always been His will that His people walk in His love and blessings, including health.

Exodus 15:26

… For I am the Lord who heals you.”

Exodus 23:25-26

“So you shall serve the Lord your God, and He will bless your bread and your water. And I will take sickness away from the midst of you. No one shall suffer miscarriage or be barren in your land; I will fulfil the number of your days.

As New Covenant believers, we live under the grace of God and not under the law (Galatians 3:13; Romans 6:14; Hebrews 8:13). Regarding the Mosaic Law specifically, it may seem harsh or even brutal, but it served an important purpose in God's redemptive plan.

And even in the midst of the Law’s apparent severity, God's true heart and nature was being revealed. He has always desired for His people to live in His provision and blessing. In fact, He specifically urged those under the Law to “choose life”.

Deuteronomy 30:19

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live;

Deuteronomy 28:15-68 lists the curses for disobedience to the Law. All sickness is included.

Deuteronomy 28: 21-22, 27-29, 34-35, 59-61

The Lord will make the plague cling to you until He has consumed you from the land which you are going to possess. The Lord will strike you with consumption, with fever, with inflammation, with severe burning fever, with the sword, with scorching, and with mildew; they shall pursue you until you perish.

The Lord will strike you with the boils of Egypt, with tumours, with the scab, and with the itch, from which you cannot be healed. The Lord will strike you with madness and blindness and confusion of heart. And you shall grope at noonday, as a blind man gropes in darkness; …

So you shall be driven mad because of the sight which your eyes see. The Lord will strike you in the knees and on the legs with severe boils which cannot be healed, and from the sole of your foot to the top of your head.

then the Lord will bring upon you and your descendants extraordinary plagues—great and prolonged plagues—and serious and prolonged sicknesses. Moreover He will bring back on you all the diseases of Egypt, of which you were afraid, and they shall cling to you. Also every sickness and every plague, which is not written in this Book of the Law, will the Lord bring upon you until you are destroyed.

Deuteronomy 7:12-15 and Deuteronomy 28:1-14 list the blessings for obedience to the Law. Health is included.

Deuteronomy 7:13-15

And He will love you and bless you and multiply you; He will also bless the fruit of your womb … You shall be blessed above all peoples; there shall not be a male or female barren among you … And the Lord will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, …

Deuteronomy 28:3-4, 6, 8-9, 11

“Blessed shall you be in the city, and blessed shall you be in the country.

“Blessed shall be the fruit of your body, …

“Blessed shall you be when you come in, and blessed shall you be when you go out.

… and He will bless you in the land which the Lord your God is giving you.

“The Lord will establish you as a holy people to Himself, … And the Lord will grant you plenty of goods, in the fruit of your body, …

NB: Notice how sickness is listed as a curse, and health as a blessing. God clearly regards sickness as bad and health as good.

Under the Old Covenant, there were times when God struck people with sickness, but it was never done as a blessing. Sickness was always a curse.

Galatians 3:13-14 reveals that under the New Covenant, Jesus has redeemed us from the curse of the Law and born-again believers live in the blessing of Abraham.

Our Father in Heaven delights in us receiving and living in good things, which includes healing, health, and wholeness.

Matthew 7:7-11

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!

After the Cross, we who are children of God have been justified and made righteous through Jesus Christ, our Lord and Saviour (2 Corinthians 5:21; Galatians 3:26; Ephesians 1:7). Because of His sacrifice, we now live under grace and not under judgement (John 1:16-17; Romans 5:1-2). As a result, any sickness or affliction that comes against a believer does not come from God but from the enemy (John 10:10; Acts 10:38; 1 Peter 5:8).

2. Does God Inflict Sickness or Disease on People to Chasten or Teach Them?

No. There is no clear Scriptural basis for this belief, and it contradicts the revealed nature of God in Christ. Nowhere in the life and ministry of Jesus, who perfectly represents the Father, do we see Him placing sickness or disease on anyone to teach them a lesson or for any other reason. On the contrary, He healed all who came to Him. The idea that God uses sickness to chasten or teach is a tradition of men, not a truth grounded in the New Covenant.

Luke 4:40

When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.

Luke 6:19

And the whole multitude sought to touch Him, for power went out from Him and healed them all.

1 John 4:16

And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.

God is good (Psalm 145:8-9), and He is love (1 John 4:8). He is righteous, and His ways are perfectly just (Deuteronomy 32:4). In His justice, He may bring judgement or wrath, but there is no Scriptural example where He afflicts His children with sickness or disease to sanctify or instruct them. To teach that He does is to impugn His character as revealed in Jesus Christ.

Perhaps the most important ways through which God chastens and teaches are through His Word and the Holy Spirit.

2 Timothy 3:16-17

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction [training, discipline] in righteousness, that the man of God may be complete, thoroughly equipped for every good work.

Notice how the Word itself reproves, corrects, trains, and disciplines in righteousness. It is sufficient to make the man of God “complete” and “thoroughly equipped for every good work.” The Word of God is powerful and able to change lives.

The Holy Spirit brings conviction, and also teaches and guides into all truth.

John 16:8-11

And when He has come, He will convict the world of sin, and of righteousness, and of judgement: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgement, because the ruler of this world is judged.

John 14:26

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.

John 16:13

However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

God can use any situation or circumstance, but He does not need to inflict sickness or disease in order to chasten or teach. The Word and the Holy Spirit are more than sufficient!

3. The Nature, Character, and Will of God

Jesus showed us the true nature, character, and will of God. He showed us the Father perfectly. The fullness of God dwelt in Jesus.

Colossians 1:19

For it pleased the Father that in Him all the fullness should dwell,

Hebrews 1:3

who being the brightness of His glory and the express image of His person, …

John 14:9

… He who has seen Me has seen the Father; …

Colossians 1:15

He is the image of the invisible God, the firstborn over all creation.

John 5:19

Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.

John 14:10

Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.

John 6:38

For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

To hammer this truth home, let us zero in on Hebrews 1:3. Investigating the original Greek behind this verse reveals that the phrase “express image” means that Jesus is the perfect and visible expression of God’s exact nature and essence.

This truth is further reinforced by the Amplified Classic version:

Hebrews 1:3 (AMPC)

He is the sole expression of the glory of God [the Light-being, the out-raying or radiance of the divine], and He is the perfect imprint and very image of [God’s] nature, …

Jesus never put sickness or any form of oppression on anyone, nor did He ever tell someone that they needed to suffer a little longer (in order to learn a lesson) before He would help them.

Jesus never required people to remove a sin from their life before He would help them. In fact, He ministered first and only then said, “sin no more” (John 5:8-9, 14; John 8:10-11).

Throughout His ministry, Jesus consistently helped and healed all who came to Him.

Matthew 4:23-24

And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.

Matthew 8:16

When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick,

Matthew 9:35

Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 12:15

But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all.

Matthew 14:14

And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.

Matthew 15:30

Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.

Typically, no one really questions God’s ability to heal. They doubt His willingness to heal. In Mark 1:40-42, when the willingness of God to heal came up specifically, Jesus replied with the words, “I am willing”:

Mark 1:40-42

Jesus Cleanses a Leper

Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, “If You are willing, You can make me clean.”

Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” As soon as He had spoken, immediately the leprosy left him, and he was cleansed.

Question: Why was this exchange included in the Gospels?

There are many examples of Jesus healing people, so why was this particular interaction with the leper recorded? It reveals something vital: God, through Jesus Christ, is not only able, but also willing to heal all who come to Him.

Matthew 8:5-8

Jesus Heals a Centurion’s Servant

Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, saying, “Lord, my servant is lying at home paralysed, dreadfully tormented.”

And Jesus said to him, “I will come and heal him.”

The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.

Notice how Jesus said He would come heal the servant before the centurion could even really ask Jesus to do so. It seems Jesus even interrupted the centurion as he had clearly not finished saying what he wanted to say to Jesus. This further illustrates God’s willingness, even eagerness, to heal.

Jesus shows no partiality. He is the same past, present, and forever. If He had compassion on one, He has compassion on all. If He was willing to heal one person, He is willing to heal everyone.

Acts 10:34

Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality.

Romans 2:11

For there is no partiality with God.

Malachi 3:6

“For I am the Lord, I do not change;
Therefore you are not consumed, O sons of Jacob.

Hebrews 13:8

Jesus Christ is the same yesterday, today, and forever.

James 1:17

Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.

We don’t have to beg God to heal us. He has already revealed His will through Jesus. It is God’s will for us to walk in wholeness and prosperity in every area of life.

3 John 1:2

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.

The following verses are from the account of Jesus raising Lazarus from the dead:

John 11:32-35

Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. And He said, “Where have you laid him?”

They said to Him, “Lord, come and see.”

Jesus wept.

Jesus didn’t just have a few tears run down His cheeks; He wept. His sorrow was heartfelt and sincere. He knew that He was about to raise Lazarus. Therefore, He wasn’t weeping for the loss of this man’s life. He was weeping because of the pain and destruction that sin had brought upon His creation.

Jesus came to destroy the works of the devil and free us from his oppression, which includes sickness and disease. Christ offers healing and wholeness to all who come to Him.

1 John 3:8

He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.

Matthew 8:16-17

When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying:

“He Himself took our infirmities
And bore our sicknesses.”

The life of Jesus shows us that it is always God’s will for His children to be healed and healthy, regardless of the cause behind the sickness, disease, or infirmity.

God is love (1 John 4:8), He loves us beyond measure (Ephesians 3:19), and nothing can separate us from His love (Romans 8:38-39). He is kind (Titus 3:4-5) and compassionate (Matthew 20:34) towards us. If He was willing to give us His Son, how would He not be willing to give us anything else we need, including healing (Romans 8:32)?

Mark 10:14-16

Jesus Blesses Little Children

Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” And He took them up in His arms, laid His hands on them, and blessed them.

This is a revealing passage of Scripture. It shows the strong desire of Jesus to bless children. There are several examples in the Bible of Jesus healing children:

  • Matthew 15:21-28 (A Gentile woman’s daughter is healed)

  • Mark 5:21-43 (Jairus’ daughter is raised from the dead)

  • Mark 9:14-29 (A boy who suffered seizures caused by a demon is healed)

  • Luke 7:11-17 (The widow of Nain’s son is raised from the dead)

  • John 4:46-54 (A nobleman’s son is healed)

There is no record of Jesus ever putting sickness or disease on a child in order to bless them, teach them, or for any other reason. In fact, this idea is quite unfathomable and contradicts everything the Gospels reveal about His character.

Imagine how you would feel if your child, or someone you truly loved, questioned your willingness to free them from oppression and take away their pain and suffering. It would break your heart.

No one desires to see their loved ones suffer, not even for a moment. But where does this deep desire come from? It certainly doesn’t come from the devil. He only comes to steal, kill, and destroy.

John 10:10

The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

Our longing to see others free, joyful, and sound in body and soul comes from our loving Father in Heaven, the very One who created us in His image (Genesis 1:26-27).

4. Healing and Health in Redemption

According to the Bible, by the “stripes” that Jesus sustained, He paid the price for us to receive divine healing and walk in health and wholeness.

Isaiah 53:4-5

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.

Firstly, notice how these verses repeatedly emphasise that Jesus endured everything for us, for our benefit, and on our behalf.

In verse 4 the Hebrew word used for “borne” is נָשָׂא (nāśā'). It means to lift, bear, carry, or take away. It often conveys the idea of taking on a burden or responsibility for someone else. In this context, it signifies Christ bearing the “griefs” of others, taking them upon himself.

The Hebrew word for “carried" is סָבַל (sāḇal). It means to bear or carry a load. It emphasises the act of bearing or carrying something heavy or burdensome. In this verse, it indicates Christ carrying the “sorrows” of others, enduring them on their behalf.

The Hebrew word behind "griefs" is חֳלִי (ḥŏlî), which typically means sickness or disease. It can also refer to grief or anxiety, thereby encompassing both physical and emotional suffering.

The Hebrew word used for "sorrows" is מַכְאֹב (maḵ'ōḇ), which means pain or sorrow. It can refer to physical pain as well as emotional or mental anguish.

The truth that the meaning of these words, “griefs” and “sorrows”, includes physical suffering is made clear in the following verses:

Matthew 8:16-17

When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying:

“He Himself took our infirmities
And bore our sicknesses.”

Matthew, under the inspiration of God (2 Timothy 3:16), clarified beyond any doubt that Jesus did indeed bear our sicknesses and infirmities, and carried our physical pains. (Matthew 8:16-17 is like God providing commentary and extra clarity on His own Word spoken in Isaiah 53:4-5.)

Jesus did not merely experience our infirmities, sicknesses, and pains; He bore them and took them upon Himself so that we don’t have to. As a result, He “healed all who were sick” in fulfilling Isaiah 53:4.

Investigating the original Greek in Matthew 8:17, the word behind “infirmities” is ἀσθένεια (astheneia), and it essentially means “infirmities” as we define the word today: conditions of physical or mental weakness that impair health or functionality, including those from diseases, injuries, or other factors.

The Greek word behind “sicknesses” is νόσος (nosos), and it refers to sickness and disease as we commonly understand these words today.

Looking at Isaiah 53:5 (“And by His stripes we are healed”), the Hebrew word behind "stripes" is חַבּוּרָה (ḥabûrâ). It specifically refers to the bruises, stripes, wounds, and blows Jesus sustained.

The Hebrew word behind “healed” in Isaiah 53:5 is רָפָא (rāp̄ā'), which means to heal or to make whole. If the intention was to emphasise spiritual healing while excluding physical healing, other Hebrew words could have been used instead. Examples include כָּפַר (kāp̄ar) in Leviticus 16:30, סָלַח (sālaḥ) in Psalm 103:3, or טָהֵר (ṭāhēr) in Psalm 51:7. These alternatives would have focused specifically on spiritual restoration or forgiveness.

Some claim that because Matthew 8:17 states Jesus “fulfilled” the prophecy of Isaiah 53:4-5, physical healing no longer applies today. However, this objection does not hold up to Biblical scrutiny and is not supported by the context of Scripture.

1 Peter 2:24

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.

Well after the events of Matthew 8:16-17, Peter quoted Isaiah 53:5, stating that by the stripes of Jesus they were healed. If healing through Jesus’ redemptive work were no longer relevant or already an accomplished truth, Peter would not have included this in his letter.

The original Greek word behind “healed” in 1 Peter 2:24 is ἰάομαι (iaomai), which means to cure, heal, or make whole. Just like the word “healed” in Isaiah 53:5, it refers to physical healing and wholeness.

In Matthew 8:16-17, Jesus did not bring an end to the relevance of Isaiah 53:4-5 in terms of healing. The original Greek word behind “fulfilled” here is πληρόω (plēroō). In this context, it means to “to carry into effect, bring to realisation, realise”. This shows that Jesus’ healing ministry demonstrated and manifested the prophecy of Isaiah, rather than concluding it.

Furthermore, 1 Peter 2:24 also disproves the idea that God is withholding healing.

1 Peter 2:24 (ESV)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

God Almighty is not waiting for some future moment to ‘release’ healing. Through the finished work of Jesus, born-again believers have already been made healthy and whole. By His stripes, we were healed—past tense. Just like salvation, healing and wholeness have already been paid for and freely provided to us by grace.

There is a clear connection between Isaiah 53:4-5, Matthew 8:16-17, and 1 Peter 2:24. These Scriptures reveal that through His redemptive work, Jesus paid the price for believers to experience divine healing and health. This truth is further supported by many other Scriptures that highlight the comprehensive nature of Jesus’ sacrifice. Examples include:

Psalm 103:1-5

Bless the Lord, O my soul;
And all that is within me, bless His holy name!
Bless the Lord, O my soul,
And forget not all His benefits:
Who forgives all your iniquities,
Who heals all your diseases,
Who redeems your life from destruction,
Who crowns you with lovingkindness and tender mercies,
Who satisfies your mouth with good things,
So that your youth is renewed like the eagle’s.

Luke 4:17-21

And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

“The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.”

Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

James 5:14-16

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

5. Did Jesus Provide for the Healing of ‘Man-Made’ Health Issues?

Are health problems caused by things like medical procedures, accidents, or war included in the healing Jesus provided through His sacrifice?

The answer is yes, and there are countless testimonies that support this. However, this truth must be verified through Scripture.

Isaiah 53:4

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.

The original Hebrew word behind “sorrows” in Isaiah 53:4 is מַכְאֹב (maḵ'ōḇ). It refers to pain, suffering, and affliction, regardless of the cause.

Matthew 8:17

that it might be fulfilled which was spoken by Isaiah the prophet, saying:

“He Himself took our infirmities
And bore our sicknesses.”

The original Greek word behind “infirmities” in Matthew 8:17 is ἀσθένεια (astheneia). It refers broadly to physical weakness, frailty, sickness, and disease, regardless of the cause.

Through His ministry on the earth, Jesus demonstrated that His healing power applies to all kinds of diseases, sickness, pains, and infirmities.

Matthew 4:24

Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.

The original Greek word behind “torments” in Matthew 4:24 is βάσανος (basanos). It refers generally to intense pain or severe suffering, regardless of the cause.

Consider the following two Scriptures demonstrating the healing power of Jesus towards ‘man-made’ issues:

Matthew 15:30

Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.

Luke 22:50-51

And one of them struck the servant of the high priest and cut off his right ear.

But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.

Clarification of the meaning of “maimed” in Matthew 15:30:

Matthew 18:8

“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.

Mark 9:43

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—

In both Matthew 18:8 and Mark 9:43, Jesus describes the condition of having a body part missing (“cut off”) as being “maimed”. The same Greek word (κυλλός (kyllos)) is used behind “maimed” in Matthew 15:30, Matthew 18:8, and Mark 9:43.

It is clear that the healing power of Jesus Christ applies to ‘man-made’ health issues.

In Mark 9:14–29, Jesus healed a boy who was suffering severely from seizures caused by a demon. In this context of healing and deliverance, Jesus declared this powerful truth (Mark 9:23): “If you can believe, all things are possible to him who believes.”

What an awesome truth! Regardless of the cause behind your sickness, disease, pain, or infirmity, if you can believe, healing is possible, because all things are possible to him who believes.

This promise of Jesus is reinforced through His words in John’s Gospel:

John 14:13-14

And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.

1 Corinthians 3:16

Do you not know that you are the temple of God and that the Spirit of God dwells in you?

Romans 8:11

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

John 6:63

It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.

Ephesians 1:19-21

and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

As a born-again believer, you have the Spirit of God dwelling within you. This same Spirit raised Jesus from the dead! The life-giving resurrection power of God is within you. This power is more than enough to heal you and make you whole, regardless of what caused the infirmity.

6. The Prayer of Faith

The promise of divine healing (and the need for relevant faith) is clearly stated in James 5:14-16. If Jesus did not pay the price for us to be healed and healthy, then God would not have promised that the prayer of faith would heal the sick.

James 5:14-16

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

In verse 15, the original Greek word translated as “save” is σῴζω (sōzō), which encompasses both physical healing and restoration, as well as spiritual salvation and deliverance. The NIV, a more thought-for-thought (as opposed to word-for-word) translation, begins verse 15 with, “And the prayer offered in faith will make the sick person well…”

Notice the wording of these verses: “Is anyone among you sick?” and “the prayer of faith will save the sick”. Healing, and health, is a promise of God for all believers.

7. The Great Commission

Matthew 28:16-20

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted.

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Firstly, Jesus’ command was for us as His disciples to go and “make disciples of all the nations”. Why would He then give us crippling sickness and disease and prevent us from fulfilling His instructions? That doesn’t make sense.

Furthermore, He said that His disciples are to teach the new disciples to keep all of His commandments. What were His commandments? For one, Jesus said to do to others as you want them to do to you (Luke 6:31). If you were sick, you would want to be well. Therefore, as a disciple of Christ, when you see someone sick, minister healing to them in the Name of Jesus.

When Jesus earlier sent out the twelve (Matthew 10:5-15) and then later the seventy (Luke 10:1-12), He instructed both groups to heal the sick.

Matthew 10:7-8

And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.

Luke 10:8-9

Whatever city you enter, and they receive you, eat such things as are set before you. And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’

Jesus expects His followers—born-again believers—to be able to minister healing to the oppressed. In Matthew 17:14-21, a father brought his son to Jesus after the disciples had failed to heal him. Jesus did not commend them for trying; instead, He was greatly displeased with their unbelief and failure to set the boy free. He expected them, and expects us, to be able to minster liberty and healing to those in need.

Matthew 17:15-18

“Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. So I brought him to Your disciples, but they could not cure him.”

Then Jesus answered and said, “O faithless [unbelieving] and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

Through both word and deed (by the example He set) Jesus commanded His disciples to heal the sick. This is further clarified in Mark’s version of the Great Commission:

Mark 16:14-18

Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptised will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.”

Jesus’ words and commandments in the Great Commission align with what He said in John 14:12. Everything Jesus said was true. He would therefore have only begun this statement with the words, “Most assuredly”, if He knew that some people would struggle to believe what He was about to say.

John 14:12

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.

Jesus commanded His disciples to go out and “make disciples of all the nations”, and that these new disciples were also to keep all His commandments. Among other things, these commandments included to make new disciples and to heal the sick. Therefore, right up until this present day, these commandments are still relevant and valid. Today, we as the disciples of Jesus, are to continue to keep His commandments, which include to make new disciples and heal the sick.

8. Conclusion

In the ministry of Jesus and the early Church, healing and miracles were essential demonstrations that confirmed the truth of their message. If visible demonstrations of power were necessary then, they are certainly necessary now. While not all signs point to truth (Matthew 24:24), true Gospel ministry is still marked by the power of God in action.

Mark 2:10-11

But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed, and go to your house.”

John 10:37-38

If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

Mark 16:20

And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Acts 14:3

Therefore they stayed there a long time, speaking boldly in the Lord, who was bearing witness to the word of His grace, granting signs and wonders to be done by their hands.

Romans 1:16

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.

1 Corinthians 2:4-5

And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.

1 Corinthians 4:19-20

But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power. For the kingdom of God is not in word but in power.

Galatians 3:5

Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?—

1 Thessalonians 1:5

For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

Hebrews 2:3-4

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?

For our sake, Jesus experienced great suffering and rejection. He loves us, and everything He did and endured was for us.

Romans 5:8

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

Isaiah 53:3-7 (NLT)

He was despised and rejected—
a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
He was despised, and we did not care.

Yet it was our weaknesses he carried;
it was our sorrows that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him
the sins of us all.

He was oppressed and treated harshly,
yet he never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
he did not open his mouth.

Mark 15:16-20

Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, and began to salute Him, “Hail, King of the Jews!” Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

Luke 22:63-65

Now the men who held Jesus mocked Him and beat Him. And having blindfolded Him, they struck Him on the face and asked Him, saying, “Prophesy! Who is the one who struck You?” And many other things they blasphemously spoke against Him.

John 19:1

So then Pilate took Jesus and scourged Him.

Isaiah 52:14 (NLT)

But many were amazed when they saw him.
His face was so disfigured he seemed hardly human,
and from his appearance, one would scarcely know he was a man.

1 John 4:9-10

In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

As has been made clear, salvation also includes physical healing and health. Many Christians do not believe in and experience this truth. What is even more tragic, is that many actually blame Jesus (or at least hold Him responsible) for sickness, disease, infirmities, and the associated suffering and oppression.

The Word of God is truth. As born-again believers, if God’s promises don’t manifest in our lives, instead of questioning God or His Word, we should look at ourselves and earnestly seek to understand what we are missing: What are we doing or believing to cause a disconnect between what we read in the Word and what we experience.

Romans 3:4 (ESV)

By no means! Let God be true though every one were a liar…

Scripture is the ultimate authority, and no person’s experience is sufficient to refute what is written in the Word. Let us approach God’s Word with childlike faith, remain humble, and forever seek to deepen our understanding.

Spiritual Investing